The Inner Jew and the Real You

The Inner Jew and the Real You

We find ourselves in unusual circumstances. The most obvious expressions
of our Judaism are out of reach. It is not an outside enemy that is
preventing us from praying with a congregation, from learning Torah in a
sanctuary that roars with the sound of God’s children enjoying His word,
and from so many activities that require a gathering of Jews. The Holy
One sent a virus that forces us to stay home; “And you shall not go out
from the doors of your houses until the morning” (Exodus 12:22). We may
be home alone, we may be blessed with a spouse, we may be blessed with
children, we may be blessed with parents and siblings, but we are home.

And at home we come face to face with ourselves. This is the time to
find the inner Jew, build that inner Jew and infuse that Jew with
strength and light.

The inner Jew is secure with the God of Abraham, Isaac and Jacob. The
inner Jew is a pillar of tranquility that is the outer expression of our
trust in God. The inner Jew exudes compassion and sensitivity to the
people he/she is confined with and to the people he/she can reach by phone.
Because inside that Jew you will find a well-spring that is sourced in
Abraham, our common father. The inner Jew doesn’t take up space, not
physical space and not emotional space that other members of his/her
family can use. He/she is far from self-centerdness, not wanting to
touch that which others can benefit from. The heart of Isaac, our
ancestor is sensitive to the justice that is needed to keep a family or
an individual on an even keel. This same heart prays, not because it is
the “thing to do” but because his/heart yearns for the submission to God
that is inherent in praying. The inner Jew needs truth to live, honesty
with him/herself, a connection to God’s truth and a striving toward
holiness and Godliness as is appropriate for one who carries the name
“Israel,” our ancestor who prevailed over the Angel of Falsehood.

And the inner Jew finds leadership in the heart of David, the sweet
singer of Israel. The inner Jew praises God, cries out to God, and
yearns to God from the heart, from the inside of the heart.

The Sabbath of the inner Jew is a time of light and connection with the reality of our own souls.

If you are a Gentile reading this article and you are not a descendant of Abraham, Isaac and Jacob, you are called by your Creator to be Abraham, Isaac and Jacob for yourself and your family. You are created in the image of God and His breath was breathed into your nostrils. You too can participate in this blessing and this light. Use this time to find the read you, that Godly soul inside of you that reflects His goodness and His truth. You will yet illuminate your world as did Abraham before you.

May we all merit to find our inner selves and make that Godly soul
shine until the dawn of the true redemption.


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Christianity vs. The Sabbath – excerpt from Supplement

1000 Verses - a project of Judaism Resources

Throughout Brown’s attack on the Rabbinic understanding of the Sabbath the recurring refrain is: “is this what the Lord intended?” Brown expects his readers to come to the conclusion that the Rabbinic observance of the Sabbath is not the observance that God intended when He presented this commandment to His people.

If one’s understanding of spirituality in general and of the Sabbath in particular has been acquired from the literature and the general milieu of the modern Western world, then Brown’s argument will find a listening ear. But if one’s understanding of spirituality and of Sabbath is rooted in the Jewish Bible and in the environment of ancient Israel, then Brown’s argument is meaningless.

The Western world does not consider a procedure, in which people follow a detailed set of physical instructions, to be a rich spiritual experience. But the Jewish Scriptures teach us otherwise. Some of the pivotal narratives…

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He Makes His Ways Known to Moses – Psalm 103:7

1000 Verses - a project of Judaism Resources

He Makes His Ways Known to Moses – Psalm 103:7

Moses had asked God to be shown the ways of God. God told Moses that He will pass by with all of His goodness before Moses and He will have mercy upon whom He will have mercy (Exodus 33:19).

What does this mean? Some Christians argue that this passage teaches that there is no rhyme or reason to God’s grace. God chooses to favor whosoever He chooses to favor. The fact that Scripture teaches that God favors those who do His bidding and frowns upon those who do not does not faze these Christians. These theologians reinterpret all of Scripture according to their misunderstanding of this one verse in Exodus. These religious doctors argue that man has no free will and that when God arbitrarily chooses to favor someone God blesses them with good deeds and then blesses them with…

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Intercession for the Wicked

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My Redeemer Liveth – Job 19:25

1000 Verses - a project of Judaism Resources

My Redeemer Liveth – Job 19:25

The book of Job describes how Job, a just man was afflicted by tremendous suffering. The book tells us how his friends discussed his suffering with him. In the course of the conversation Job declares; “For I know that my redeemer lives and that he will be the final one remaining on earth” (Job 19:25). Many Christians believe that Job was referring to Jesus and to Jesus’ eternal nature when he spoke these words. These Christians cannot imagine anyone else being called “redeemer” aside from the Christian Jesus.

The Christian conviction in the rightness of this interpretation is so deeply entrenched in the Christian psyche that many Christians see this verse as the highlight of the book of Job. I once spoke to a Christian scholar and when I mentioned the book of Job, he quoted this verse as if this was the centerpiece…

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Timeless Teaching

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The Language of the Realm

1000 Verses - a project of Judaism Resources

The Language of the Realm

The famous cartoonist; Gary Larson, presented a humorous caricature that sheds light on the Jewish Christian polemic. In the cartoon we see a professor standing in front of a blackboard lecturing to his students. The blackboard is covered by a lengthy and complicated equation in which the letter “W” is prominently featured. The caption under the cartoon reads: “Two wrongs don’t make a right – but four wrongs squared…”

The point of this cartoon is that no mathematical equation can change wrong into right. A humorous (and sometimes tragic) side to human life is that people often overlook this obvious truth and attempt to use measurements and tools that are applicable to one realm in life and apply it to another. Different realms of life have different languages, different frameworks and different categories. To apply the language of mathematics in the realm of ethics and…

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