Two Letters from Jim to David

1000 Verses - a project of Judaism Resources


I appreciate that you do not see the NT as hate speech. To many modern Christians, it would not occur to them to hate the Jewish people for the things written therein. In fact, most would be horrified by such a notion. (When I was a Christian, I would have been horrified by such a notion too.) But much of modern Christianity is separated from its history and is horrified by the scope and temporal proximity of the holocaust.

Let me explain why I call it hate speech. Even if the words addressed to the Pharisees and other groups were accurate–I do not say that they are–they weren’t delivered to those people. The books of the NT are largely directed to non-Jews. And so the image that is painted of the Pharisee to the non-Jew is one horribly skewed. They have no context. They are left with this image…

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Who “Reacted” ?

1000 Verses - a project of Judaism Resources

Who “Reacted” ?

Christianity does not suffice itself with the presentation of her own theology. Since its inception, the followers of Jesus found the need to disparage Judaism. The Christian Scriptures already begin this pattern of maligning the Jewish people and their belief system. The Church Fathers continued the pattern, and this process still lives amongst various factions of Jesus followers today. From the extreme anti-Jewish faction, who still propagates the myths of replacement theology, which needs the Jews to be an evil people that lost God’s promises; to the extreme Jew-loving faction of Messianic Jews claiming to be the true Judaism, who find the need to argue that the Jews have changed their religion so as to exclude Jesus; all of these have a comment on Judaism.

In sharp contrast, out of the 2700 pages of Talmud there are perhaps three paragraphs that might have a bearing on the…

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Christianity’s Glass House

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True prayer is a service of the heart. Saying words and singing songs can only be true prayer if these activities are an expression of a heart that sees itself as beholden to God in submission and thanks. Prayer is all about acknowledging that every iota of existence, especially my own existence, belongs exclusively and absolutely to God. Prayer is gratitude and awe. Gratitude for the gift of existence that is underserved. And the awe is the awe of one who is utterly helpless standing in the presence of the Master of all.

Prayer is worship and the worship of the Jew is a heart that allows itself to be drawn to the majesty and wonder of the Creator of all.

The Christian Scriptures claim that Jesus prayed. Was this lip service? Was Jesus’ prayer a mere recital of words that do not flow from a heart that is bent in submission and filled with gratitude and awe?

Let us give Jesus the benefit of the doubt. Let us assume that his prayer was a true prayer that acknowledged God’s absolute sovereignty over his own person. If it were anything less, then Jesus would have never prayed.

So who was Jesus praying to? Was it not the same God to whom all of his Jewish brothers and sisters were praying to? Did Jesus not allow his heart to be drawn to the greatness of Israel’s God?

Please consider the following. If the One to whom Jesus prayed was a sufficient God for Jesus why then is He not a sufficient God for you? What will you be missing if you do not give your entire heart to the God that the Jewish people pray to? Why do you also find the need to give your heart to Jesus? Is the majesty of God not enough for your heart that you need to supplement it with the attraction your heart feels toward one of His subjects?

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Ninth of Av 5771 – Another Excerpt

1000 Verses - a project of Judaism Resources

15.Page 209

Brown tells us that the disciples of Jesus found strength in the loss of the Temple rather than weakness. He goes on to say that the followers of Jesus have no spiritual lack with the destruction of the Temple and actually come to a richer spiritual experience without the Temple.

I find this statement quite revealing. The God of Israel dwelt in that Temple. He promised that when He returns, He will take His residence up in that same Temple (Ezekiel 37:28). If someone finds “strength” in the Temple’s absence, and comes into a “richer spiritual experience” without the dwelling place of God – we can be sure that this “spiritual experience” has nothing to do with the God of Israel.

In the context of this particular discussion (“did Jesus abolish the Law?”), Brown could not have made a stronger point for the position he is trying…

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Kindness of Your Youth

1000 Verses - a project of Judaism Resources

Kindness of Your Youth


The Talmud describes the Book of Jeremiah as “kulei churbena” – it is all about the destruction (Bava Batra 14b). In light of this description Jeremiah’s first prophecy to Israel seems out of place. “Go and proclaim in the ears of Jerusalem, saying: So says the Lord, I remember for you the kindness of your youth, the love of your nuptials, when you followed me into the wilderness, into an unsown land. Israel is holy to the Lord, the first of His crop; all who devour them will be held guilty; evil shall come upon them.” (Jeremiah 2:2,3).


Visions of destruction and pain fill the Book of Jeremiah. At the same time, throughout the book, the prophet provides words of comfort and reassurance with the vision of the final redemption. But this introductory prophecy, a prophecy about Israel’s past, still calls for an explanation…

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What Does the Resurrection Prove? – by Concerned Reader

1000 Verses - a project of Judaism Resources

(A Letter to E. Lion)

Lion, the issue is really one of claims. The Christian religion is nothing more and nothing less than people making a claim about the fulfillment of the Jewish Bible, and about the promised role of the Jewish messiah. We all know that the Jewish bible stands or falls on the commandments of G-d. Christianity believes that one Jesus of Nazareth fulfills the Tanakh’s picture of the Messiah, Judaism respectfully disagrees.

Consider the following points very carefully

1. The Hebrew Bible is a book primarily composed of the commandments of G-d which he told Israel to follow in all their generations. It clearly and unambiguously teaches Jews the worship of G-d alone so they can be separated from polytheism. The tanakh says mankind can master their evil inclination and that G-d forgives the repentant. The fathers are not punished for the sins of sons, nor the…

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