Christianity vs. The Sabbath – excerpt from Supplement

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Throughout Brown’s attack on the Rabbinic understanding of the Sabbath the recurring refrain is: “is this what the Lord intended?” Brown expects his readers to come to the conclusion that the Rabbinic observance of the Sabbath is not the observance that God intended when He presented this commandment to His people.

If one’s understanding of spirituality in general and of the Sabbath in particular has been acquired from the literature and the general milieu of the modern Western world, then Brown’s argument will find a listening ear. But if one’s understanding of spirituality and of Sabbath is rooted in the Jewish Bible and in the environment of ancient Israel, then Brown’s argument is meaningless.

The Western world does not consider a procedure, in which people follow a detailed set of physical instructions, to be a rich spiritual experience. But the Jewish Scriptures teach us otherwise. Some of the pivotal narratives…

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He Makes His Ways Known to Moses – Psalm 103:7

1000 Verses - a project of Judaism Resources

He Makes His Ways Known to Moses – Psalm 103:7

Moses had asked God to be shown the ways of God. God told Moses that He will pass by with all of His goodness before Moses and He will have mercy upon whom He will have mercy (Exodus 33:19).

What does this mean? Some Christians argue that this passage teaches that there is no rhyme or reason to God’s grace. God chooses to favor whosoever He chooses to favor. The fact that Scripture teaches that God favors those who do His bidding and frowns upon those who do not does not faze these Christians. These theologians reinterpret all of Scripture according to their misunderstanding of this one verse in Exodus. These religious doctors argue that man has no free will and that when God arbitrarily chooses to favor someone God blesses them with good deeds and then blesses them with…

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Intercession for the Wicked

 

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My Redeemer Liveth – Job 19:25

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My Redeemer Liveth – Job 19:25

The book of Job describes how Job, a just man was afflicted by tremendous suffering. The book tells us how his friends discussed his suffering with him. In the course of the conversation Job declares; “For I know that my redeemer lives and that he will be the final one remaining on earth” (Job 19:25). Many Christians believe that Job was referring to Jesus and to Jesus’ eternal nature when he spoke these words. These Christians cannot imagine anyone else being called “redeemer” aside from the Christian Jesus.

The Christian conviction in the rightness of this interpretation is so deeply entrenched in the Christian psyche that many Christians see this verse as the highlight of the book of Job. I once spoke to a Christian scholar and when I mentioned the book of Job, he quoted this verse as if this was the centerpiece…

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Timeless Teaching

 

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Yisroel C. Blumenthal

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The Language of the Realm

1000 Verses - a project of Judaism Resources

The Language of the Realm

The famous cartoonist; Gary Larson, presented a humorous caricature that sheds light on the Jewish Christian polemic. In the cartoon we see a professor standing in front of a blackboard lecturing to his students. The blackboard is covered by a lengthy and complicated equation in which the letter “W” is prominently featured. The caption under the cartoon reads: “Two wrongs don’t make a right – but four wrongs squared…”

The point of this cartoon is that no mathematical equation can change wrong into right. A humorous (and sometimes tragic) side to human life is that people often overlook this obvious truth and attempt to use measurements and tools that are applicable to one realm in life and apply it to another. Different realms of life have different languages, different frameworks and different categories. To apply the language of mathematics in the realm of ethics and…

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How NOT to Respond to a Christian Missionary – part 1

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Chanukah – Isaiah 2:5

Chanukah – Isaiah 2:5

The celebration of Chanukah was instituted after prophecy had already ceased from the community of Israel. The religious leadership of the people established this holiday as an expression of thanksgiving to God that is to last through the generations.

This holiday brings to the forefront the question of the authority of the religious leadership of Israel. Who are they to decide on my behalf? Who are they to dictate my personal relationship with God?

In order to answer these questions we need to understand a basic Scriptural concept. The concept I speak of is the entity called “Israel”. This entity is not just a gathering of individuals. It is a community. A community that stands as one before God from the days of the exodus into the future.

This community is human. We have made mistakes and we will make mistakes but this doesn’t change the fact that we stand in a covenantal relationship with God as a community. It is this entity – Eternal Israel, whom God chose to marry. He tied Himself to this community in a covenantal union and it is this covenant that stands at the heart of this community. As partners to God we seek to dispense our duty as a united community before God.

A group of people cannot be united without leadership. Is the leader perfect? Is the leader infallible? Not necessarily, but without a leader there is no community, only a collection of individuals.

How does Israel choose her leaders?

We choose our leaders based on our understanding of our covenantal responsibilities as a community. These are all spelled out in the Law that God gave to Moses. There are various factors that we consider in our choice of a leader. Does this person excel in the grasp of the myriad of details that make up the Law? Does this person embody an understanding of the spirit of the Law? Is this person dedicated to the Law with the fiery love that the Psalmist displayed towards the Law (Psalm 119:97)? Does this person live with an understanding and a vision of the community’s responsibility throughout the ages as did leaders before them (Joshua 22:24-29; Esther 9:27).

We consider these factors and the leaders rise to the top. These are the ones whom God chose to guide this ship of ours through the dark exile. Throughout history various groups jumped ship and made off in their own vessels; some of those may have been larger than the ship we ride today. But all of those deviants went lost in the sea of assimilation.

Yes; there is room for correction and the community corrects itself from time to time. But the process of correction takes place in the context of a community correcting itself. One cannot insist on calling themselves “Jews” while repudiating the entire concept of an Eternal community. Those who join the community must first submit to the concept of Eternal Israel; they cannot expect to be a part of the covenant on their own terms. Ruth; the quintessential convert, first declared: “Your nation is my nation” before she declared: “Your God is my God” (Ruth 1:16).

Chanukah is the celebration of the light that God entrusted us with. The ultimate goal is described in Isaiah 60:3; when the nations will all walk to our light. Meanwhile we carry that light, a light that is larger and brighter than ourselves, but as God’s bride He entrusted it to us to carry through the darkness and we carry it as a community.

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Yisroel C. Blumenthal

 

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Jacob’s Vow

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Messiah son of Joseph

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