Fourth Response to Dalton Lifsey

1000 Verses - a project of Judaism Resources

Fourth Response to Dalton Lifsey


Thanks for your post. I’ve responded to one of your comments about a year ago (it seems you still haven’t read my blog). Isaiah responded to another one of your comments several thousand years ago (I still wonder if you have ever read his book in its true context).

Your claim that Jesus is one and the same with the Creator is obviously fallacious as I have demonstrated in this little parable:

Your unfounded accusation that my opinion is based on a predisposed assumption tells me how closely you’ve been paying attention to my words.

Your comments about a “distant” God lead me to ask you the following question. So do you believe that before Jesus was born; God was a “distant” God?

It may also help you to read the following posts:

Isaiah responded to your comments about…

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Jeremiah 31 teaches that Christianity is NOT the New Covenant

1000 Verses - a project of Judaism Resources

Jeremiah 31 Teaches that Christianity is NOT the New Covenant

Christians point to the passage in Jeremiah as the foundation for their faith. Jeremiah speaks of a New Covenant, and Christianity insists that it is a fulfillment of Jeremiah’s prophecy.

A thoughtful reading of the relevant passage in Jeremiah will reveal that Christianity is the very antithesis of the New Covenant predicted by Jeremiah.
The prophet describes the New Covenant as something that is unique to the Jewish people. It will set them apart from other nations (Jeremiah 31:32, 35, Ezekiel 37:28). In sharp contra-distinction, Christianity claims to have broken down the barrier of separation between Jew and gentile (Ephesians 2:14).
The prophet describes the New Covenant as a positive development in the history of Israel (Jeremiah 31:25, 27). The advent of Christianity ushered in a period of darkness for Israel.
The prophet describes the New Covenant as something that…

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Unanswered: Did Dr. Brown Address Deuteronomy 30?

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Cry of Grace

1000 Verses - a project of Judaism Resources

Cry of Grace

The haftora that we read on Channuka ends with an rebuke to Zerubavel’s opponents. “Who are you, O great mountain? Before Zerubavel (you will) become a plain. He will bring out the cornerstone, with cheers of ‘grace, grace!’ for it” (Zechariah 4:7).

Zerubavel was attempting to lay the foundations of the Second Temple and there were many who opposed him. The prophet compares his opponents to a great mountain. As Zerubavel takes out the cornerstone for the Temple the great mounatin will turn into a plain, in other words his opponents will simply dissipate. And when people see that cornerstone of the Temple they will loudly express their excitement over the beauty of this stone. The power of the cornerstone to blow away the enemies of Israel lies in its grace and beauty.

The opponents that we faced during the days of the Second Temple were also…

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Who Are You Talking To? – Excerpt from Supplement

1000 Verses - a project of Judaism Resources

I. 37. Page 110

Brown’s compares of the accusation that the Christian Scriptures is a book of hate to the anti-Semitic accusation that the Talmud is a book of immorality. This analogy is outrageous. No one who revered the Talmud ever read it as a license to be immoral, but many people who are still considered authorities on the Christian Scriptures read it as a license to hate Jews.

There is another relevant question that must be asked here. The entire purpose of communication is to transport ideas from the mind of the communicator to his intended audience. The words the communicator uses are not the end-goal of the act of communicating. The words are just a means to reach the end-goal. The ultimate purpose of any communication is the ideas that the target audience walks away with. With this information in front of us, we can appreciate why any…

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Resonance – Psalm 119:54

Christians see the Jewish Scripture as a music sheet of an exquisite song. The point of the Christian song is Jesus but the harmony reverberates in the Christian’s ear from every page of the book.

Then the Christian meets a Jew. The Jew tells him that this book has nothing to do with Jesus. The Christian listens to the Jewish arguments about translation and context and is unmoved. In the mind of the Christian, the Jew is making a tragic mistake. The Jew is reading the music notes without realizing that this is music. The Jew seems to be looking at the notes as if they were a story about some stickmen climbing a ladder. How can you argue with someone about music when they are completely tone-deaf?

What the Christian fails to realize is that music is subjective. Those who composed the Jesus song used the notes that they found in the Jewish Bible but the song did not come from the book; it came from their hearts. When a person’s heart is overwhelmed with love and devotion then they hear music everywhere.

The Jewish Scripture is a book of music but it is important to bend your heart to the music of the book and not bend the book to the music of your heart.

The music is deep and the music is rich. It starts from the simple and straightforward meaning of the words. It continues through the observance of the commandments in the life of Eternal Israel. Israel’s prayer, Israel’s conversation over God’s Law and Israel’s life as God’s witnesses resonate through the ages. Each of these contributes to the overall harmony and not one of these is ignored.

The pain and persecutions of exile have caused the song to become dim in the ears of some. But for some the song rang so deeply that they gave their lives for God with happy hearts.

As time wanders along more and more people are hearing the song. The basic notes of justice, charity and holiness point to a faith and trust in the One Creator who loves us all.

This is how the song goes:

In the beginning God created heaven and earth…

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Thank You

Yisroel C. Blumenthal

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An Open Letter to a Closed Mind – by Jim

1000 Verses - a project of Judaism Resources

Bible 819 has been commenting on this blog for a while now. He/She has not engaged in dialogue, but has been preaching with his/her ears closed. Here is one of Jim’s enlightening responses to this closed-minded commenter.  


You present us with an interesting choice. You say that one cannot trust the judgment of the Jewish people. You claim that they have been unfaithful to their mission. You claim that they are no longer the witnesses of God upon the face of the earth. But of course I know that these claims do not originate with you. Of course not; they originate with the Church. And against the claims of the Church, we have the appointment of the Jewish people by God. So now we must consider the claims of these two parties, that of the Church and that of God.

According to the Church, the Jewish people rejected…

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