Nine Letters # 9 – Covenantal Context

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As  a Jew – I stand in a covenantal relationship with the Creator of heaven and earth.  He calls Himself the “God of Israel” and he calls us “My nation”. The most  foundational element of my relationship with God demands that I do not submit  myself to anyone in the way that I submit myself to Him. When God sealed this  covenant with us, He made it very clear to us that such an act of  submission/worship towards any other entity aside from Himself would be the deepest  violation of our covenant with Him. He also made it clear to us – how we are to  identify Him in worship – and how we are not to identify Him in worship. He did  all this before He gave us the first page of Scripture.

Let  us stop right there for a minute – after Sinai, and before we read the…

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Who Are You Talking To? – Excerpt from Supplement

I. 37. Page 110

Brown’s compares of the accusation that the Christian Scriptures is a book of hate to the anti-Semitic accusation that the Talmud is a book of immorality. This analogy is outrageous. No one who revered the Talmud ever read it as a license to be immoral, but many people who are still considered authorities on the Christian Scriptures read it as a license to hate Jews.

There is another relevant question that must be asked here. The entire purpose of communication is to transport ideas from the mind of the communicator to his intended audience. The words the communicator uses are not the end-goal of the act of communicating. The words are just a means to reach the end-goal. The ultimate purpose of any communication is the ideas that the target audience walks away with. With this information in front of us, we can appreciate why any wise communicator will evaluate the world-view of his or her audience before deciding which words to use to get the message across. If you are speaking to a crowd that is deeply imbued with the principles of the essential equality of all people and the extreme value of human life and you tell them that the Jews are the children of the devil, you could perhaps expect them to reinterpret your words according to the principles that they hold dear (even that is a stretch). But if you are speaking to an audience that never heard of these principles, and you teach them that the Jews are the children of the devil, what message do you expect them to hear?

Now the Christian scriptures are in essence a communication from the first Christian teachers to Christians in all generations. Did the authors of these books have any inkling as to how their words would be understood in future generations? Did these authors have any idea how the mind-set of their intended audience will influence the way their words are understood? If they did, then they were partners to the murderous activities of the Church. If they were myopic, simpleminded people who could not foresee how their words would be understood by the very audience that they were addressing, then how can anyone attach significance and value to their words?

Brown quotes Jesus as saying “love your enemies”. Where does Jesus say anything positive about his own enemies? Where does Jesus acknowledge the moral responsibility to question his authority? After all, if he wasn’t who he claimed he was (which he wasn’t) then obeying him is the most grievous sin against God. Together with the false prophets of history, Jesus could not recognize the simple truth that God desires an honest heart.

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Fusion and Confusion

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Fusion and Confusion

When people of two different cultures attempt to communicate with each other, they often encounter difficulties. There are several factors that serve to frustrate the efforts of these two different people to converse with each other. One of these impediments is the fusing together of two concepts in the mind of one of the participants in the conversation.

For the sake of illustration let us take the concepts of success and happiness. In the mind of the Western world the concept of success is fused together with the concepts of fame and wealth and happiness is intimately associated with instant gratification. If a person who is inculcated with the mentality of the modern Western civilization attempts to talk about happiness and success with a person from another culture that does not share in these artificial associations, there is bound to be some misunderstanding between them. Whenever the…

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Idolatry and Adultery – excerpt from The Elephant and the Suit

Dr. Brown’s failure to acknowledge Scripture’s emphasis of the Sinai revelation in connection to God’s teaching against idolatry is only the beginning of Dr. Brown’s misrepresentation of the Jewish position on this issue. As serious as this omission is, and in no way do I mean to diminish the weight of this omission, there is a flaw in Dr. Brown’s presentation that runs much deeper than anything I mentioned up until this point.

 

Dr. Brown addresses the issue of idolatry as if it were a legal exercise. He points to anomalies in the Scriptural text, and uses complicated word formulations[16] in order to justify Christianity’s devotion to Jesus. But idolatry is not a technical legality or a philosophical abstract. Idolatry is a sin of the heart. Dr. Brown’s efforts can be compared to a lawyer who points to a quirk in the text of a marriage contract in order to justify an act of adultery. It is not necessary to respond to the legalistic argument of the lawyer. It is obvious to one and all that this lawyer did not begin to understand the concept of marriage.

 

The human heart is capable of submitting itself in total all-encompassing devotion to almost anyone and anything. One can allow himself or herself to be overwhelmed by the beauty of a natural object and engender in their heart the feeling of total submission towards this object. One can allow himself or herself to be carried away by the righteousness and self-sacrifice of another human being, and allow their hearts to be dragged along in a current of total devotion towards the object of their love and reverence. According to the Bible, these two devotions would be idolatrous.

 

The Bible teaches that everything in heaven and earth are but creations of the One Almighty God. Our hearts belong to Him as do the hearts of every fellow inhabitant of this earth. To allow one’s heart to be subject to a creation of God, is to confuse Creator and created. It is to give to created that which belongs exclusively to Creator.

 

The Jewish people are married to their Creator. They pledged their hearts towards the Maker of heaven and earth, and promised Him that they will not allow their hearts to be led astray by any of His subjects. We bask in the shine of God’s holy radiance. We are overwhelmed by the truth of God’s absolute reality, by His absolute Mastery over everything in heaven and earth, by the love God demonstrated in creating us, and by the tenderness of His holy embrace we sense in the benevolence of every facet of our own existence and in the existence of every fellow inhabitant of heaven and earth. What does the life and death of a mortal inhabitant of God’s earth have to offer to us? How meaningless are the activities of flesh and blood when contrasted with the all-encompassing love and truth of the Master of all?

 

The Jewish response to the Christian missionary is simple and straightforward: We are already happily married. We are not looking for another mate.

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Trinity, Idolatry and Worship

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Trinity, Idolatry and Worship

As God’s witnesses to the ultimate truth, the Jewish people testify that the Christian worship of Jesus is the idolatry that the Jewish Scripture condemns as the greatest rebellion against God.

But isn’t the trinity so much more sophisticated than the pagan obeisance to crude images? Isn’t the Christian belief about the incarnation of God honoring the Creator?

The answer is that it is not the BELIEF of the Christian that is idolatry. Idolatry is not a belief. Idolatry is an act. The act of directing the heart’s devotion to a man is no different than directing the heart’s devotion to a statue or to the sun.

Directing the heart’s devotion (in the sense of worship of the divine) toward anyone or anything aside from the One Creator of all is idolatry – there are no distinctions between the worship of one created being or another.

The beliefs of the…

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Liberation from Bondage – Excerpt from Critique of Vol. 4

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Brown is in his lecturing mode again. He sets forth some of the “key teachings and principles” of the Sabbath as “revealed” by Jesus. These are presented as original teachings of Jesus that are unknown in Rabbinical Judaism. (Brown describes these principles as a “clear contrast” to the Rabbinical understanding of the Sabbath.)

Brown tells us that the Sabbath was meant to be a day of liberation from bondage. Brown points to the Sabbath healings of Jesus as an example of the Sabbath liberation, because they provided deliverance for people who were in critical need. He contrasts these healings with the complex and rigid observance of the Sabbath that is found in Rabbinic Judaism. The impression that the authors of the Christians Scriptures give us of the Rabbinic Sabbath is one in which the pressing needs of individuals, specifically the weakest in society, are not met. Brown echoes this slanted…

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Jacob’s Vow

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Jacob’s Vow

Genesis 28 describes how Jacob left the home of his parents to escape the wrath of his brother. The Torah tells us that as he slept at “the place” God granted him an encouraging vision. God promised that He would give Jacob the land of Israel, that He would bless him and that He would protect him until he returns home. Upon awaking Jacob dedicates a monument to God and he makes a vow. Jacob promises that if God will protect him and sustain him that he would make this monument into a house for God.

When King David sought to build the Temple he speaks of his search as “seeking a dwelling place for the Mighty One of Jacob” (Psalm 132:5). The Temple itself is called “the pride of Jacob” (Psalm 47:5). There seems to be a deep connection between the Temple and Jacob’s vow. Why is…

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Is the Bible an Algebra-textbook?

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Is the Bible an Algebra-Textbook?

In an algebra-textbook you expect to find complicated equations with letters representing various numbers. The textbook only gives you some of the numbers in the equation and you have to work your way backwards in order to figure out what each letter represents. Only after you have read the entire equation and only after you have made all of the appropriate calculations can you determine with any certainty what particular number each letter is representing.

Is the Jewish Bible the same type of book?

Allow me to explain my question. The first verse in the Bible reads: “In the beginning God created the heaven and the earth”. Let us pause for a moment. What does the word “God” mean? What does that word represent? Did the Divine Author expect us to know what the word God means before we complete reading the book? Or can…

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Who Insulted My Mother?

Who Insulted My Mother?

Muslims are understandably offended when people lampoon the founder of their religion. There are radical Muslims who would actually kill anyone who offends their prophet. But there are also millions of moderate Moslems who would not condone killing one who ridicules Mohammed but they still feel affronted by the actions of the scoffers.

There is no question that the feeling of these moderate Muslims is just and needs to be respected but it also needs to be put into perspective.

The argument of those who are offended by these derisive cartoons or by the desecration of the Quran, compares the situation to a parent child relationship. How would you feel if someone were to draw cartoons that insult your mother? So goes the argument.

I must admit that this argument is very persuasive. If someone were to draw my mother in an offensive way I would feel deeply hurt. But the argument is not relevant in this situation.

Let us take this same parable and make it fit this situation. If you have two people who are offending my mother. One of them draws distasteful pictures of her and burns her writings while the other one goes around killing people believing that this is what my mother wants them to do. Which of these two people will hurt me more deeply?

I wouldn’t even think about those who draw silly cartoons while people are committing murder in my mother’s name. And if the people drawing those cartoons are doing so to warn the populace of the criminal activities of those who are misusing my mother’s name, I would thank them for their work.

If you care about the honor of Islam, then protest when acts of violence are perpetrated in its name. Disrobe the clerics who preach murder and mayhem and grant them no respect. Stand with the victims of those who are harmed by the misuse of your religion wherever you find them, and you will find them in almost every corner of the globe. If you are serious about the honor of Islam then show it. By ignoring those who use the Quran to support acts of terrorism and focusing on those who draw cartoons of Mohammed you are not standing for the honor of Islam. You are bending to the intimidation of radical murderers.

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Reinman’s Riddle

Riddle

Imagine a rope that surrounds the equator, precisely. An exact snug fit. Now add 60 feet to the length of the rope.

There will now be space between the surface of the earth and the rope.

How much slack will you get? How far off the surface of the earth will the rope now stand?

a) 60 feet

b) 10 feet

c) 1 inch

d) .oo2 millimeters

Use the comment section to tell us what you think.

 

10 Responses to Riddle

  1. Dina says:

    Okay, where are you going with this?

  2. The point is – you don’t always get what you think you got. “intuition” could be way off.

  3. LarryB says:

    Who cares?

  4. Fred says:

    Thinking D, although math was never my strong subject.

  5. adi1957 says:

    My, my, I never thought that I would see this riddle on this site! I have seen this many times over all my years – and like most I don’t really know the answer to this riddle, but I reckon it is 1in.

  6. Fred says:

    10 feet; as the perimeter divided by 3,14 is the diameter, and then take half of it.

    • A snug fit would imply the rope sitting on the ground down the valleys and over the hills touching the ground every inch of the way. If you add 60 feet then there would be 60 ft of slack. The distance from the ground I would presume is unknowable with out knowing the precise length of the rope. But you could always guess.

I would like to thank all of you who took a shot at answering this riddle, and congrats to Fred for getting the correct answer. The reason I posted this little diversion is because it demonstrates an important truth.

At first glance most of would think that the answer to this riddle cannot be “10 feet”, but it is. This demonstrates that our confidence in our understanding of reality is no gauge of accuracy. If we want to be honest with ourselves we can never shut our minds, but instead we should always keep our minds open to correction.

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