We added a new video to the collection on Judaism Resources – it is entitled “King in Israel”
We added a new video to the collection on Judaism Resources – it is entitled “King in Israel”
A Story and a Song
(This is the story of a woman who found the truth. Name withheld by request)
www.youtube.com/watch?v=Z998skmvL4Y
I think everything started with my conversion to an evangelical church from another evangelical church. Until the age of 15 I was member of a Reform Church, a sort of Lutheran church, but I never attended the church because I didn’t speak the language that was spoken in my father’s church. So, when I first entered a Baptist church, I was very impressed and I decided in that very moment that I want to serve and obey God. My mother was Orthodox (the eastern European branch of Christianity) who gave up believing in those nonsense saints and the virgin Mary. So, after I make my conversion to Baptist Church, I started to read the Bible, It was so normal for me to start with Genesis…nowadays people read almost only The New testament. In my mind was very clear that God is One and that Jews are the chosen people, but I knew absolutely nothing about Jews and Israel. After a while, after I started attending a Baptist high school, things started to change little by little in my mind…God is one, but is also three and that God gave up to Jews because they rejected Jesus.
Meanwhile my mother converted to J`s witnesses and she tried to convince me that God is One because 1 plus 1 plus 1 is always three, not one. This became a big dilemma for me. And I had only two perspectives: the Baptist explanation about trinity and J`s witnesses explanation, but neither one or the other could convinced me clearly. Sometimes I told to myself that God is a mystery, and the whole story…we are sinners, we can`t save ourselves, God came in Jesus to save us, Jews failed awfully to be the light for nations etc. etc. So, I was impressed by this way of God to solve the problem of sin…only through Jesus blood. I was taught that in the hope in a future messiah the sins of all Jews who lived before Jesus era were forgiven. You know the whole Christian story.
In 2003 something great happened…a group of Messianics came to our church…with tallit, kippa, shofar and it was a shock for me. I was shaken by a thought…maybe the Jews know the Scripture better. This group brought a new perspective upon the Scripture, especially upon the New Testament. Then I started to be interested in Jewish history and culture. Sometimes I had the courage to search a Jewish (traditional not Messianic) interpretation regarding the Bible, especially Genesis. I discovered great things, I told to my Bible study group, but they were very severe with this enthusiasm of mine. They told me that Jews have only the eggshell, they missed the essence by rejecting Jesus and I had such a deep regret about Jews and a deep pity.
In 2007 our first child was born and we wanted very much to give her a Hebrew name… we knew nothing about Hebrew, we knew only the meaning of the name. Than in 2010 our boy was born and of course he had to have a Hebrew name….
From 2012 things have precipitated. In that summer I discovered a Messianic song of an American who converted to “Messianic Judaism” (I know now it is a contradiction). I was mad about that song…”Shema Israel”. Someone commented on this song and said that a real Jewish singer is Avraham Fried. I search on youtube for Avraham Fried and that was a very very important point in my life, a milestone. Instantly I forgot about that messianic singer and I “converted” to hasidic music. Before, I never listened to Jewish music, except those well-known Jewish songs like “Hava nagila”. I started to search translations of Fried`s songs. Meanwhile, in those years I discovered Amos Oz who became my favorite writer. So, with Amos Oz in my mind and Abraham Fried in my soul, a thought came into my mind…what if I start to learn Hebrew……..to read Oz in original and to understand Jewish music? I knew that somebody long time ago told me he learn Hebrew at the Jewish community from our town. I went there, I knocked the door, I entered and indeed there was a Hebrew class. From next Sunday I became a student. Some friends told me when they found out that I am going to Jewish Community to learn Hebrew, that I have to be very, very careful because Jews don`t have grace and they saw a danger not to become a “legalistic” . I assured them that my teacher is not at all a religious person and she doesn`t allow religious discussions at all. (after a year I understood why…there was a Christian family (who keep the Law) who attended the class and their mission in life is to tell to Jews the gospel.
Avraham Fried has a song in Yiddish “Nisht gedaiget yiden” . That song is about waiting Moshiach. A question was raised in my mind…why Jews still wait for the Messiah…isn`t it very very obvious that Jesus is the Messiah? But my question was not an ironic one regarding Jews beliefs. It was a real question. But who could answer me why Jews are still waiting. Until then, I had a superior feeling that Jews miss something. I had a deep pity as I told in the previous e-mail about them, about Holocaust (I was convinced that Holocaust was the fulfillment of those words “his blood be upon us and our children” (when the Jews killed Jesus). Listening that song, I couldn`t have that feeling anymore. That song has a positive energy, a strength, a real hope.
In 2013 I heard about a Messianic group who comes to our city every second Friday. I went very excited. Oh, how much I liked those Hebrew songs, that “Jewish” atmosphere. I went there for a year. I have to say that from my teenage period when I “converted”, or became “born again”, I liked to question things, not just to accept them. But sometimes we have a great impression that we really question things, but how do we know that we get the answer, the right answer? My problem was that I didn`t have a real good objective source. I didn`t know that I have to check or how to check the answers, but this way of mine of question things, really helped me, thank God.
Now, back to my “Messianic” period. I was impressed, I was happy that maybe I found the truth. All my life I was searching about the TRUTH. I have been a very very good baptist believer, sometimes I was very sure that my doctrine is the best. I liked to argue on religious themes, I liked to defend the baptist doctrine, sometimes I liked to believe that Jesus really is God. But in my last 10 year my mind became allergic to the word trinity. In my last 2-3 year I couldn`t listen sermons about trinity, I closed my ears to that word, but I didn`t know how to explain, how to understand who is Jesus, who is Holy Spirit. Living in a Christian context is very very hard for someone to think in other way. It is almost something genetic this way of thinking. Besides, every Christian inherits lens through which he/she sees and understands things.
This “rabbi” guy seemed to me atypical, but I decided that I won`t judge persons anymore, but doctrine. But after a while I found strange some of the things he “preached”, but I said he is a messianic rabbi, he is a JEW, he knows better. I “forgave” his nonsense. I continued to attend that congregation because I was happy to hear that many many Jews around the world and especially from Israel turn to Jesus. I was still sorry about the “traditional” Jews because they reject their Messiah. This guy was saying this many times. But a thing began to bother me a lot…the “rabbi” was promoting a “healthy” ecumenism and this sounds not ok at all for me and I started to be very very careful about what he is teaching. He is a man with charisma and he really knows how to “entertain” people, how to sell his “products”.
When I couldn`t accept all his nonsense, it happened that my curiosity about traditional Judaism became bigger and bigger. But it took me a lot of courage to search articles on important themes like trinity, Torah, Shabbat. First I searched messianic sites and I started to read a lot, almost day and night. And my Christian beliefs started to shake, but I was not afraid because I now I had Yeshua who was a real Jew and the son of God.
Then the war began, the last summer war (2014) from Israel. My husband and I were very concerned about Israel, we mourned every Jewish soldier. We wanted to share this care, this love for Israel, but we realized that most of our friends find Israel as guilty and bad, not honest. We were so disappointed and sad that Christians are against Israel and rather pro Islam. We asked very seriously if we are on the right side, if we are not just blinded by this great love for Israel. So, I began to read history, to follow online debates on this theme and we wanted to meet people who share our position.
We heard about a man from other baptist church that he is very pro-Israel. We contacted this man and after a while we discovered that he is a pure monotheist, believing in the Only God, the God of Israel. I told him about my problem with trinity, with Sabbath and he told his story how God allowed a certain disease in his life and how he discovered in suffering the truth about God, about Torah. I was very encouraged to go on with my questions and I took the courage to approach the real Judaism. It was a matter of life and….nothing. All or nothing. I started with Jesus or Yeshua. I faced Paul and his teachings and I discovered that he changed a human into a God. I faced the problem of infallibility of New Testament. I faced 2000 years of Christianity. It was a hard fight. I had, I still have many many questions. After a while, I understood very very clearly that Jesus (if ever existed) was mere a man. But for several days I had a strange and painful feeling. It was like the 2000 years of Christianity were my life and now I have to give up. It is hard to describe those feelings. But after that I started to feel FREE, I began to see life in a different way. I realized that now I am only with Hashem, no mediator between us, just me and God and his Torah. This makes me more responsible for my life, for my beliefs. Before this, I was as well a very responsible Christian because all my life I wanted to serve and obey God.
But now, in May 2015 I am asking what I am going to do from now on. What Law should I keep? What I am going to teach my children. They know about Jesus, they love Jesus. I explained them that we have to pray only to God, not to Jesus. I never told them to pray to Jesus but in our friends circle, everyone is praying to Jesus, so they involuntarily prayed to Jesus. Now they pray only to God and without “in Jesus name”. I can`t tell them yet much about our new belief system, but we hope that Hashem will guide us how to teach them the truth of God.
So this is my story. It has many others details, but mainly this is my way of discovering the truth about God.
My prayer for now is to meet in my country other people who turn to the real God, the God of Israel.
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Thank You
Yisroel C. Blumenthal
1000 Verses - a project of Judaism Resources
Noachide Worship by Jim
Con,
Sometimes people look for more to serving God than is necessary. They want special rituals, a formula, something to raise their emotions and make them feel closer to God, whether or not they are actually closer to God. The desire to fulfill this religious emotion has led to great errors. People replace truth with “spirituality”, and invest themselves in all sorts of false practices that make them feel spiritual, closer to the divine, or “one with the universe”. Instead of getting closer to God, however, most of these practices take one further from God and into serving the product of one’s imagination.
This is a difficulty for many people. I have met Noachides who do not feel that there is enough service to God in obeying his commands. The fact that the Universal Laws are mostly, although not entirely, prohibitions, leaves some Noachides with a…
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Sins of Confusion II – Response to David
David
In response to comments –
First of all let me thank you for taking the time to write these lengthy and thought out comments. Discussions such as these that are centered on the word of God will only bring us all closer to the truth.
Second of all let me say up front that I agree with you that the most important distinction in the realm of sin is the distinction that exists between intentional and unintentional. Let me further state that I believe that the sin of the golden calf at Sinai, the idol of Micah, and the golden calves of Jeroboam were all intentional sins. The only point that I was trying to make is that this intentional sin is no worse than the idolatry of modern Christians. Both modern Christians and the worshipers of those idols mentioned in the Bible know what they are doing. It is only confusion that assuages their conscience but the sin in all of these cases is intentional and I believe that you put down very solid criteria for defining intentional sin. I do stand corrected on my usage of words. In a comment I mistakenly used the word “unintentional” (in describing Christian idolatry) when I should have used the words “confused.”
In your classification of intentional sin you wrote that the subject needs to know that the commandment originates with God. And Christians do know this. They know that the Jewish Bible originates with God. They know that the Jewish Bible is the standard by which the claims of Christianity ought to be measured and this according to the admission of the founders of Christianity. In other words, Jesus clearly accepted the authenticity of the Jewish Bible. Therefore Christians should realize that all of his claims need to be analyzed in light of the Jewish Bible.
Christians also knowingly violate God’s commandment when they worship Jesus. They understand full well that worshiping a man is prohibited by God. It’s just that they were tricked by the smoke and mirrors of the Christian Scriptures into thinking that this man is somehow different from other men. But this does not make the sin “unintentional” only “confused.”
I also find your illustration of the two altars at Sinai to be illuminating. This illustration of yours is one of the most powerful condemnations of Christianity that I have ever read. God made a covenant with Israel and He put the terms of that covenant down in the Jewish Bible. In this book He also speaks of the new covenant but He never speaks of a new law. Along come the teachers of Christianity and introduce a dichotomy between the “Old Testament” and the “New Testament.” This clearly demonstrates that the Christians realize that they are not worshiping the God that created heaven and earth as described in the Hebrew Bible. If they would be worshiping that God they wouldn’t turn to a Greek Testament. They would recognize as did the prophets that the Law of God is perfect. The fact that they turn to a new book tells us that although they may be confused but this is still a rebellion against God.
I will comment on some of the points you made, I do agree with most of what you wrote. I never classified the worship of the golden calf as “unintentional” so the majority of your comments are addressing a straw man.
You argued and you continue to argue that the failure of most Israelites to gather to Moses as did the Levites indicates a continuation of the rebellion (Exodus 32:26). I pointed out that this is not likely being that the calf was already destroyed in verse 20. I believe that the more likely explanation is that the people understood the purpose of Moses’ call, which was to kill the violators, and that was something that was too difficult for them to join. I don’t see how any of your words mitigate my point.
I agree with you wholeheartedly that the primary function of the sacrificial system was to deal with unintentional sin and not to deal with intentional sin. It seems though that most Christians disagree with us. Just read the force of the comments on this subject.
You claim that I made the “classic error” of attributing a modern mindset to the ancients in the time of Moses. I would ask you how are you confident that you understand this ancient mindset? I read the Bible and other ancient books and I see that people were capable of thinking back then just as they are today. I believe that the question that I asked (how could the calf have taken them out of Egypt) is a question that is valid then as it is today.
Your assessment of the distinction between the Baal and the golden calves of Jeroboam is the weakest part of your argument. You claim that worship of the Baal came along with the assassination of God’s prophets while worship of the golden calves did not. Exactly! Did you stop to think why this was so?
You also claim that worship of the golden calves was “confined” to the two locations in which the calves were situated. This is unbiblical. Indeed the calves were limited to these two locations but their worship was something that all of the Northern tribes participated in – 1Kings 1:12:30.
Finally, your most serious error relates to Deuteronomy 4:15. You claim that the verse does not prohibit representative worship but only prohibits making statues of created beings. But if you read the verse you will see that this prohibition to make statues of created beings is a prohibition against representative worship. God is saying that Israel saw no image at Sinai therefore they are to make no image. This is not talking to someone who has no interest in worshiping the God of Sinai. Why would such a person care if God did or did not show his ancestors an image at Sinai? This is talking to someone who wants to worship the God of Sinai but is being persuaded that this statue will somehow represent the God of Sinai and it is to such a person that God is addressing when he says – you saw no image.
In conclusion I will thank you again for bringing clarity to this subject. The idolatry of Christianity is not an “unintentional” sin. It is perhaps a sin of confusion but it is not unintentional. After all, Christians know that God prohibited the worship of a man and they knowingly worship a man. Not only that but they worship by the book attributed to the followers of this man rather than by the book of God. This is rebellion. Perhaps confused rebellion, but still rebellion.
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Thank You
Yisroel C. Blumenthal
1000 Verses - a project of Judaism Resources
Truth and Repentance – Psalm 51:7
One of the opening statements in the Jewish daily liturgy is more of an admonition than a prayer. It reads as follows: “A person should always be reverential of heaven in private and in public, acknowledging the truth and speaking the truth in his heart.”
The activity of “acknowledging the truth” is foundational to our journey in life. Acknowledging the truth is putting aside falsehood and aligning ourselves with the truth. The falsehood we need to put aside may be an act that we committed or it can be a belief that we have accepted. We may be very attached to that falsehood. Our honor, our money, our stability in life may be bound up with that falsehood. But acknowledging the truth means breaking clean from what is wrong and realigning ourselves with what is true.
Acknowledging truth means being able to apologize and…
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1000 Verses - a project of Judaism Resources
Caleb’s Spirit
One of the moist tragic episodes in Israel’s history is described in Numbers 13. The Jewish people sent 12 spies to the land of Israel to reconnoiter the territory. At the conclusion of their mission the spies split into two camps. 10 of the men brought back a discouraging report to the nation. They convinced the people that the inhabitants of the land are too powerful and that the Jewish people are incapable of capturing the country. The other two men, Joshua and Caleb, vehemently disagreed with the assessment of their comrades. They attempted to convince the people that it is entirely within their capability to inherit the land.
The nation as a whole accepted the discouraging report of the ten and they despaired of their ability to enter the land of Israel. The prophetic narrative tells us that Israel’s despair was a rebellion against God and…
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1000 Verses - a project of Judaism Resources
Weeks of Harvest – Jeremiah 5:24
The Bible does not explicitly describe Shavuot, the Festival of Weeks, as the day of the giving of the Torah. We can calculate that the date of the festival coincides with that historic revelation but the explicit association is not there. One explanation given for this conspicuous omission is that there is no one day of the “giving of the Torah”. Every day is a day when God grants teaching to His people as they study His word with awe and love. To point to one day as the day of the “giving of the Torah” would imply that there is a limit to God’s granting of teaching to His people when in fact God grants His people wisdom every day of the year (Proverbs 2:6).
I would like to approach this issue from another angle.
The exodus from Egypt is described in the…
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1000 Verses - a project of Judaism Resources
Respect for the Process
Christians and Moslems make strong claims about their respective faiths. They both believe that people who do not subscribe to their particular brand of Christianity or Islam will suffer eternally. They do not hesitate to share this belief with people outside of their faith.
With a love for humanity in their hearts, and I do not say this sarcastically, the missionaries of Islam and Christianity attempt to save as many people as possible from the fires of hell. If the fear of hellfire will motivate a prospective convert to join the community of believers, then why should this fear not be harnessed for the cause?
Let us shift our focus to the prospective convert. We are obviously talking about an individual who has not believed in the religion of the missionary and is now listening to the arguments presented on behalf of this belief that is…
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Festival of Weeks – Isaiah 41:8
Love doesn’t calculate. Love does not hear the discouraging voices. Love is innocent. Love yearns and it follows. But love does not ask: what will I gain? Could I really get there?
Scripture doesn’t throw around the term: “love” very lightly. In all of Scripture, Abraham is the only one that God describes as: “the one who loved me”. (It is said of Solomon: “and he loved the Lord” – 1 Kings 3:3, and David declares: “I love you Lord of my strength” – Psalm 18:2. Indeed, David’s love for God still inspires Israel today and Solomon wrote the ultimate love-song; Song of Songs, but Abraham still stands out with his love for God highlighted as a part of his very identity, and this from God, in the first person.)
Abraham did not know where his love would lead him to. Abraham did not know where it could possibly lead him to. How could a created being form a bond with the Creator of all? But love does not calculate – love just follows. Abraham saw that God is kindness, he followed kindness. Abraham saw that God is truth, he followed truth. He didn’t stop to ask himself: how could I ever reach God’s kindness or God’s truth? Abraham did not hear the discouraging voice that contended: “you will never be righteous in His eyes” – “you are inescapably tainted with the sin of Adam”. Abraham yearned and he followed.
Ruth didn’t calculate either. She didn’t ask herself: what hope is there for a Moabite widow in God’s nation? She just followed.
Israel didn’t calculate. They did not ask themselves: where will this relationship end up? How could we, created beings, form any meaningful relationship with the Creator of all? They just followed (Jeremiah 2:2).
The Festival of weeks is not about love. Passover is about love. Passover is when Israel followed God into the unknown, into the impossible. Passover is followed by seven weeks. Seven weeks of yearning. Seven weeks of following.
The Festival of weeks is God’s reciprocation to sincere love. On this day God reached out to Israel with an eternal embrace. He presented His beloved nation with the innermost expression of His will; His holy Torah. God formed an eternal bond with this nation that loved Him; a bond that would have been impossible to imagine. A bond between Creator and created. But love does not follow rules.
Ruth’s love brought David and Solomon to the world. Ruth’s love for God brought her to the center of God’s plan for the universe. She could never have dreamed of such an outcome. But love does not look at the outcome. Love simply follows.
God responded to Abraham’s love with Isaac, the child of laughter. Laughter – because it does not make sense. A child to a one hundred year old man?! Not just any child. But a child that will father a nation of human beings that will be granted an eternal commission from God – a commission to carry the truth, the holiness and the blessing of the Creator of all throughout the corridors of history. Is it possible for created beings to be entrusted with the work of the Creator of all?! Could Abraham have imagined that this is where his love would lead him to? Of-course not! But Abraham wasn’t looking for a payoff when he began his journey of love. Abraham simply loved, and love does not calculate.
If you found this article helpful please consider making a donation to Judaism Resources by clicking on the link below.
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Judaism Resources is a recognized 501(c) 3 public charity and your donation is tax exempt.
Thank You
Yisroel C. Blumenthal